Social Theory:
Social theory refers to the use of theoretical frameworks to explain and analyze social action, social meanings and large-scale social structures. The field is interdisciplinary, drawing ideas from and contributing to such disciplines as anthropology, economics, history, literary theory, philosophy, sociology, and theology. Some social theories make philosophical attempts to answer the question 'what is?', not 'what should be?'. Other "critical" social theories, such as neomarxist theories and feminist theories, argue that as theories are generally based on premises that entail normative positions, it is necessary to critique the ideological aspects of theories and related oppressive social relations.
Pre-Classical Social Theorists
Prior to 19th century, social theory took largely narrative and normative traits. Expressed in story form, it both assumed ethical principles and recommended moral acts. Thus one can regard religious figures as the earliest social theorists. Saint Augustine (354 - 430) and St. Thomas Aquinas (circa 1225 - 1274) concerned themselves exclusively with a just society. St. Augustine describes late Ancient Roman society but through a lens of hatred and contempt for what he saw as false Gods, and in reaction theorized The City of God. Similarly, in China, Master Kong (otherwise known as Confucius) (551 - 479 BCE) envisaged a just society that went beyond his contemporary society of the Warring States. Later on, also in China, Mozi (circa 470 - circa 390 BCE) recommended a more pragmatic sociology, but ethical at base.
Classical Social Theory
The first “modern” social theories (known as classical theories) that begin to resemble the analytic social theory of today developed almost simultaneously with the birth of the science of sociology. Auguste Comte (1798 - 1857), known as the 'father of sociology', laid the groundwork for one of the first social theories - social evolutionism. In the 19th century three great classical theories of social and historical change emerged: the social evolutionism theory (of which Social Darwinism forms a part), the social cycle theory and the Marxist historical materialism theory.
Another early modern theorist, Herbert Spencer (1820 - 1903), coined the term "survival of the fittest" (and incidentally recommended avoidance of governmental action on behalf of the poor (socialism) as a positive act). Vilfredo Pareto (1848 - 1923) and Pitirim A. Sorokin argued that 'history goes in cycles', and presented the social cycle theory to illustrate their point. Ferdinand Tönnies (1855 - 1936) made community and society (Gemeinschaft and Gesellschaft, 1887) the special topics of the new science of "sociology", both of them based on different modes of will of social actors. Emile Durkheim postulated a number of major theories regarding anomie and functionalism. Max Weber theorized on bureaucracy, religion, and authority. Karl Marx theorized on the class struggle and social progress towards communism and laid the groundwork for the theory that became known as Marxism. Marxism became more than a theory, of course, carrying deep implications over the course of 20th century history (including the Russian Revolution of 1917).
Most of the 19th century pioneers of social theory and sociology, like Saint-Simon, Comte, Marx, John Stuart Mill or Spencer, never held university posts. Most people regarded them as philosophers, because much of the their thinking was interdisciplinary and "outside the box" of the existing disciplines of their time (e.g. philology, law, and history).
Many of the classical theories had one common factor: they all agreed that the history of humanity is pursuing a certain fixed path. They differed on where that path would lead: social progress, technological progress, decline or even fall, etc. Social cycle theorists were much more skeptical of the Western achievements and technological progress, however, arguing that progress is but an illusion in of the ups and downs of the historical cycles. The classical approach has been criticized by many modern sociologists and theorists, among them Karl Popper, Robert Nisbet, Charles Tilly and Immanuel Wallerstein.
Modern |Social Theory
Although the majority of 19th-century social theories now class as obsolete, they have spawned new, modern social theories. Some modern social theories represent some advanced version of the classical theories, like Multilineal theories of evolution (neoevolutionism, sociobiology, theory of modernization, theory of post-industrial society) and various strains of Neo-Marxism.
In the late 19th and early 20th centuries, by a more or less arbitrary division of topics, the social theory became most closely related to academic sociology while other subjects such as anthropology, philosophy, and social work branched out into their own disciplines. Such subjects as "philosophy of history" withered, and their subject matter became part of social theory as taught in sociology.
Attempts to recapture a space for discussion free of disciplines began in earnest in the late 1920s and early 1930s. The Frankfurt Institute for Social Research provides the most successful example. The Committee on Social Thought at the University of Chicago followed in the 1940s. In the 1970s, programs in Social and Political Thought were established at Sussex and York. Others followed, with various different emphases and structures, such as Social Theory and History (University of California, Davis). Cultural Studies programs, notably that of Birmingham University, extended the concerns of social theory into the domain of culture and thus anthropology. A chair and undergraduate program in social theory was established at the University of Melbourne and a number of universities now specialize in social theory (UC-Santa Cruz is one example). Finally social theory seems to be gaining more acceptance as a classical academic discipline.
In modern times, generally speaking, social theory began to stress free will, individual choice, subjective reasoning, and the importance of unpredictable events in place of the classic determinism – thus social theory become much more complex. Rational Choice Theory and Symbolic Interactionism furnish two examples. Most modern sociologists deem there are no great unifying 'laws of history', but rather smaller, more specific, and more complex laws that govern society.
Post-Modern Social Theory
Scholars and historians most commonly hold postmodernism to be a movement of ideas arising from, but also critical of elements of modernism. Because of the wide range of uses of the term, different elements of modernity are chosen as being continuous, and different elements of modernity are held to be critiqued. Each of the different uses also is rooted in some argument about the nature of knowledge, known in philosophy as epistemology. Individuals who use the term are arguing that either there is something fundamentally different about the transmission of meaning, or that modernism has fundamental flaws in its system of knowledge.
The argument for the necessity of the term states that economic and technological conditions of our age have given rise to a decentralized, media-dominated society in which ideas are simulacra and only inter-referential representations and copies of each other, with no real original, stable or objective source for communication and meaning. Globalization, brought on by innovations in communication, manufacturing and transportation, is often cited as one force which has driven the decentralized modern life, creating a culturally pluralistic and interconnected global society lacking any single dominant center of political power, communication, or intellectual production. The postmodern view is that inter-subjective knowledge, and not objective knowledge is the dominant form of discourse under such conditions, and the ubiquity of copies and dissemination fundamentally alters the relationship between reader and what is read, between observer and the observed, between those who consume and those who produce. Not all people who use the term postmodern or postmodernism see these developments as positive. Users of the term often argue that their ideals have arisen as the result of particular economic and social conditions, including what is described as "late capitalism" and the growth of broadcast media, and that such conditions have pushed society into a new historical period.
In 1971, the term Postmodernism was coined by the Arab American Theorist Ihab Hassan in his book: The Dismemberment of Orpheus: Toward a Postmodern Literature. In 1979 Jean-François Lyotard wrote a short but influential work The Postmodern Condition: A report on knowledge. Jean Baudrillard, Michel Foucault, and Roland Barthes were influential in 1970s in developing postmodern theory.